Parashat Ki Tisa
- Parashat Bereisheet
- Parashat Noah
- Parashat Lekh Lekha
- Parashat Va'yera
- Parashat Hayei Sarah
- Parashat Toldot
- Parashat Va'yetzeh
- Parashat Va'yishlah
- Parashat Va'yeshev
- Parashat Miketz
- Parashat Va'yigash
- Parashat Va'yehi
- Parashat Shemot
- Parashat Va'era
- Parashat Bo
- Parashat Beshalah
- Parashat Yitro
- Parashat Mishpatim
- Parashat Teruma
- Parashat Tezaveh
- Parashat Ki Tisa
- Parashat VaYakhel
- Parashat Pekudei
- Parashat Va'yakhel - Pekudei
- Parashat VaYikra
- Parashat Tzav
- Parashat Shmini
- Parashat Tazria
- Parashat Metzora
- Parashat Tazria-Metzora
- Parashat Aharei Mot
- Parashat Kedoshim
- Parashat Aharei Mot-Kedoshim
- Parashat Emor
- Parashat Behar
- Parashat Behukotai
- Parashat Behar-Behukotai
- Parashat Bemidbar
- Parashat Nasso
- Parashat Beha'alotekha
- Parashat Shelah
- Parashat Korah
- Parashat Hukkat
- Parashat Balak
- Parashat Pinhas
- Parashat Matot
- Parashat Masei
- Parashat Mattot - Masei
- Parashat Devarim
- Parashat Va’ethanan
- Parashat Ekev
- Parashat Re’eh
- Parashat Shoftim
- Parashat Ki Tetzeh
- Parashat Ki Tavo
- Parashat Nitzavim
- Parashat Va'yelekh
- Parashat Nitzavim - VaYelekh
- Parashat Ha’azinu
- Parashat Ve-Zot Habrakha
Exodus 30 - 34
Yom Yerushalayim
"…Jerusalem and the Temple are to be viewed as a place of unity of all of Israel, as a place of kingship, and as a place that must be sought” -
Rabbi Yitzchak Levi, Why Does the Chumash Not Mention Jerusalem by Name?
"The book of Tehillim (48:3) describes Jerusalem as being "of panoramic beauty; the joy of the whole world" This relates to two aspects of the city. The "panoramic beauty" expresses its esthetic splendor, while the "joy" describes our experience of Jerusalem" -
Rabbi Aharon Lichtenstein, "The Perfection of Beauty": The Symbolism of Jerusalem and Eretz Yisrael
“Today, be it for halachic, technical, or political reasons, we are not permitted to rebuild the Bet HaMikdash. Until the proper time comes, this aspiration remains our national dream and an everlasting prayer. Nonetheless, to rebuild the city of Jerusalem as our National Center - a city of Truth, Justice, and Sanctity, the unified capital of the Jewish people - is not only permitted, it is our duty. In our own generation, God has opened for us a historic opportunity. Reaching this goal has become our national responsibility” -
Rabbi Menachem Leibtag, Jerusalem
“The city of Jerusalem is tied up to the ancient biblical tradition. Jerusalem, historically, has played a central role in the dream for unification for all Jews from all over the world” -
Rabbi Avi Baumol, Mizmor 122
More articles and videos about Jerusalem:
Yeshayahu & Yerushalayim - Paradise Regained - Shani Taragin | Yom Yerushalayim - The Akeida and God’s Choice of Jerusalem - Rabbi Mordechai Breuer | Jerusalem - City of Justice - Rabbi Yitzchak Levi | The Significance of the Name "Jerusalem" - Rabbi Yitzchak Levi | Aravna's Threshing Floor and the Selection of Jerusalem - Rabbi Amnon Bazak | Mizmor 125 - Rabbi Avi Baumol | Mizmor 48 - Rabbi Avi Baumol | Shir HaMaalot and Yom Yerushalayim - Rabbi David Silverberg | An Unnatural Fault Line: Jerusalem: The Biblical Significance of the Reunification of Jerusalem - Rabbi Moshe Shulman| Ezra and -Nehemia Celebrate Jerusalem's Jubilee - Shani Taragin | Jerusalem's Dual Election by Avraham and David - Rabbi Dr. Avraham Walfish | The Broad Wall - Megalim | Hezekia's Tunnel - Megalim