Moshe

Found 15 Search results

Of Lusts and Laments (Audio)
Rabbi Chanoch Waxman |
Why is Moshe in such a crisis over the complaint of Bnei Yisrael? Bnei Yisrael have complained or misbehaved before, but this time Moshe says to God that the burden is too heavy and wishes to die. Examining this episode in context and looking at Yitro’s arrival in Shemot help to shed light on the situation.
Hope and Defeat - Moshe's Supplication
Rav Yaacov Steinman
After the victory over Sihon and Og, Moshe beseeches God to allow him to enter Eretz Yisrael, in the hopes that being part of the victory might change his fate. God’s negative answer to Moshe signifies to the nation as a whole that our moral relationship with God will determine the outcome of history and not the winds of fate.
Eliyahu in Horev (Part 3)
The Double Revelation of God's Angel to Eliyahu (Part 3)
Rabbi Elchanan Samet
The narrative draws a clear parallel between Eliyahu and Moshe after the Sin of the Golden Calf at Horev. Eliyahu is expected to examine the ways of Moshe. Even when the prophet comes to convey stern reproof, when he is with God his task is to be a spokesperson for Israel's defense. Eliyahu, in contrast, has the opposite intention.
Eliyahu in Horev (Part 4)
"He Announced Rebuke at Sinai, and Judgments of Vengeance at Horev"
Rabbi Elchanan Samet
God asks Eliyahu “why are you here?” The question can be interpreted to mean: why are you here in the desert away from the nation? Or, according to another possible interpretation: Why are you here at Horev, where Moshe asked for mercy for the nation, when you come with the opposite intention? According to both interpretations, Eliyahu holds fast to his point of view, disregarding the events on Mount Carmel as passing. Not only is he unable to ask for mercy for the nation, he also asks for the nation to be punished.
The Storm (Part 13)
Eliyahu Lives On (I)
Rabbi Elchanan Samet
Did Eliyahu die or not? The literal text implies that there was no physical death and he ascended with his body to the heavens. However, man, in his human, bodily state cannot cross the barrier into the heavenly world as God discussed with Moshe during the revelation at Horev. Various approaches are suggested by the commentators.
Gideon's Challenge
Rabbi Michael Hattin
Gideon's attempt to evade the mission given to him by the angel of God is reminiscent of Moshe's conduct at the Sneh. Gideon's unexpected appointment as leader of the people of Israel is not extended by God unconditionally. He will first have to prove his fitness for the noble task by demonstrating fortitude and faith, by publicly proclaiming his opposition to the corrupt values and corrosive belief system then current among his own people. While Gideon successfully completes the task, he shows himself to have been insidiously infected by the penchant of Ba'al's adherents for seeking signs before proceeding to battle the enemy.
By the Virtue of Righteous Women
Rabbi Yaakov Medan
As learned in the laws of Pesach, women participated in the miracle of Pesach in an active manner, and not merely as “people who were redeemed”. How were women connected to the deliverance of Israel? As we can see by examining the text, although Moshe was the key figure in the exodus from Egypt, Moshe’s actions were undoubtedly influenced by those righteous women who surrounded him from the moment of his birth – righteous women by whose virtue the people of Israel were delivered.
Why Did Moshe Mislead Pharaoh?
Rabbi Elchanan Samet
Why did God command Moshe to purposely mislead Pharaoh by requesting that he free the nation of Israel for only three days? Many explanations are suggested, some within the category of apologetic commentary, and another interpretation dealing with the nature of negotiation.
Moshe - Tanakh Profiles
Rabbi Jonathan Mishkin
Moshe
HaTanakh.com Staff
Noah vs. Moshe: Isolationism or Involvement
Rabbi David Silverberg
Two Chapters - Two Perspectives
Rabbi Dr. Tamir Granot
The transition from Chapter 1 to Chapter 2 of sefer Shemot is the change from a general, historiographical overview to a personal, biographical one.

We may describe the same chronicle on two different levels. On one hand, the national process; on the other hand, we see the private story of Moshe. The descriptions parallel and complement one another. Each contains that which the other fails to convey. Here lies the crux of the introduction to Sefer Shemot: the realization that both chapters are taking place at the same time, in parallel; that these are not events that are following one another, but rather occurring simultaneously – this changes our understanding of the relationship between slavery and redemption, between anguish and salvation.
Moshe's Family
Rabbi Amnon Bazak
One of the most mysterious subjects in the Torah concerns Moshe's family. There is nothing strange about the fact that the text talks about this great leader of Am Yisrael more than it does about any other person. But it is specifically in light of the extensive documentation of his leadership career that the lack of details about the members of his family, and the mystery surrounding the very little that we are told, stands out even more starkly. Through a close analysis of the text we attempt to explore what we are told about Tzippora, Gershom, and Eliezer, and perhaps also attain an understanding of why the discussion of these characters is so sparse and brief.
Three Incidents of Moshe's Anger
Rabbi David Silverberg
Moshe: Birth of a Leader
Dr. Yael Ziegler | Hour and 5 minutes
Who was Moshe? Why was he chosen as a leader? This lecture weaves together midrashim, parshanim, and close attention to the literary reading of the text itself to see if we can get some deeper insights into the story of Moshe, and to understand how his early life experiences helped shape his future as a leader.

Courtesy of www.tanachstudy.com